MY DINNER WITH NIETZSCHE

Diposkan pada oleh Skeptical Inquirer

Me: what’s good man?

Nietzsche : “What is good? All that heightens the feeling of power, the will to power, power itself in man.”

Me: What are your fav songs?

Nietzsche : There begins the song of necessity the unique and irreplaceable melody there, where the state ends look there my brother’s. Do you not see it the rainbow in the bridges of the overman, the overman’s beauty came to me as a shadow oh my brother’s of what concerns me any more our God’s better than a man.

Me: How about your romance story going, are you already taken or what?

Nietzsche : Woman understands children but a man is more childish than a woman, in the real man the child’s concealed it wants to play. Go now you will go discover the child in man, that woman be a blazing pure and fine by the gemstone radiated by the virtues of a world that does not yet exist let the ray of a star shine in your love.

Nietzsche : A modern idea that is a false idea the european of today, stands far below the european of the renaissance further development is not by any necessity at all an exaltation, an elevation must strengthening in another sense there is a continuous success story of individual cases in the most various places and from the most various cultures which a higher type does indeed appear something which in relation to all of mankind is a kind of overman, humanity’s future God died now we want the over man to live

Me : *Laughs*

Nietzsche : Perhaps I know best why it is man alone who laughs; he alone suffers so deeply that he had to invent laughter. the vilest man of all nature’s have touched, dead flowers into the throat of all times, they’re gone!

Me : why don’t we talk about something else?

Nietzsche : that’s right!

Me : how was your weekend?

Nietzsche : Whoever fights monsters should see to it that in the process he does not become a monster. And when you look long into an abyss, the abyss also looks into you. I implore you to become ghosts of lies, behold I teach you the over man, the over man is the meaning of the earth that you will say the over man shall be the meaning of the earth, have you not yet heard anything of my children and that they are on their way to me, speak to me of my gardens of my Blessed Isles of my beautiful new species why don’t you speak to me?

Me : My weekend was great, i went to church on sunday with this progressive priest, so far so good

Nietzsche : God is a conjecture but I want that your conjecturing not reach further than your creating will could you create, a god and be silent about any gods but you could well create the over man not you yourselves perhaps my brothers, but you could recreate yourselves into fathers and forefathers of the over man and this shall be your best creating, I teach you the over man man is something that must be overcome what have you done to overcome in all creatures so far created something beyond themselves!

A god in his relation to other gods the need to show that as the consumption of man and mankind becomes more and more economical and the machinery of interests and services is integrated ever more intricately, a counter movement is inevitable. I designate this as the secretion of a luxury surplus of mankind aims to bring to light a stronger species a higher type that arises and preserves itself under different conditions from those of the average man!

Me : I mean, how was your day, is it great?

Nietzsche : what is great in man is that he is a bridge and not an end. What is great in man is that he is a bridge and not a goal. What is lovable about man is that he is a crossing over and are going under

Me : How about your job, is it going well?

Nietzsche : Task is to rule but a race with its own sphere of life with an excess of strength for beauty, bravery culture manners to the highest peak of the spirit and the firming race that may grant itself every great luxury, strong enough to have no need of the tyranny of the virtue, imperative rich enough to have no need of thrift and pedantry, beyond good and evil. A hothouse for strange in choice plants mankind is a rope fastened between animal and over man, a rope over an abyss, a dangerous crossing, a dangerous on the way, a dangerous looking back, a dangerous shuddering and standing still.

Me : Wait for second i need go to the bathroom

*Minutes After*

Me : Why the fuck, my cup of coffee is gone, come man I knew you drink them up!

Nietzsche : Convictions are more dangerous enemies of truth than lies.

Me : I can see that, your mustache is sweating.

Nietzsche : One must still have chaos in oneself to be able to give birth to a dancing star, Stung all over by poisonous flies, and hollowed like the stone by many drops of wickedness: thus did I sit among them, and still said to myself: “Innocent is everything petty of its pettiness!”

Me : Pulang dulu mas, mau angkat aer di rumah, tadi lagi masak aer, kelupaan saya tinggal. Udah terlanjur pesen uber.

Nietzsche : Ubermensch these belong together with every increase of greatness and heighten man there is also an increase in depth and terror, when ought not to desire the one without the other or rather the more radically one desires, the one, the more radically one achieves precisely the other. I do not want to be mixed in with and mistaken for these preachers of equality for thus justice speaks to me humans are not equal and they shouldn’t become so either. What would my love for the over man be if I spoke otherwise those who care most today ask how are human beings to be preserved. The Zarathustra is giving one and the first one to ask partial human beings be overcome.

Me : BODO  AMAATTTTT…. This conversation is over!

Nietzsche : Overman is in my heart that is my first and my only concern and not man not the neighbour, not the poorest, not the most suffering, not the best, Man is a rope, tied between beast and overman–a rope over an abyss… what can be loved in man is that he is an overture and a going under…,

O my brothers, what I can love in man is that he is an over-coming and a down-going. And also in you there is much that makes me love and hope. In that you have despised, you higher men, that makes me hope. For the great despisers are the great reverers.

In that you have despaired, there is much to honour. For you have not learned to submit yourselves, you have not learned petty policy. For today the petty people have become master: They all preach submission and humility and policy and diligence and consideration and the long et cetera of petty virtues.

Whatever is of the effeminate type, whatever originates from the servile type, and especially the crowd-mishmash — that is what wishes now to be master of all human destiny — O disgust! Disgust! Disgust

 

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Diterbitkan oleh Skeptical Inquirer

• Central For Inquiry (CFI) • Skeptical Inquirer • Free Inquiry • Point of Inquiry ------------------------------------------------------------ 1. Yang nyata ialah manusia itu sendiri bukan tuhan, bukan manusia pikiran tuhan, tetapi tuhan adalah pikiran manusia, agama tidak merubah kenyataan dan mengukir sejarah, tetapi manusia itu sendiri yang merubah dan mengukirnya. Bukan tuhan yang menciptakan manusia tetapi tuhan adalah angan-angan manusia. Agama tidak merubah kenyataan tetapi menusia bisa merubah kenyataan. 2. Agama ialah proyeksi manusia : tuhan, neraka, surga, malaikat. Kenapa? Karena manusia butuh tempat untuk mencurahkan keluhan karena dunia tanpa hati, jadi penderitaan tempat lahirnya tuhan. Dengan demikian agama disebut keterasingan manusia dari kehidupan karena struktur masyarakat tidak mengizinkan secara penuh perealisasian diri sendiri, sehingga manusia membangun kerajaan angan-angan (agama). Dalam kenyataan manusia menderita lalu ia mengharapkan surga 3. kenapa agama khayalan, karena agama tidak inderawi, sedangkan manusia inderawi, manusia penuh dengan kepastian sedangkan agama berbau unsur spekulatif, unsur yang tidak bisa diterima secara ilmiah 4. Jadi agama dan tuhan ialah ciptaan manusia itu sendiri, tetapi manusia itu sendiri lupa dengan ciptaanya (seperti pada zaman jahiliyah dahulu sebelum nabi muhamad dating : orang-orang kafir zaman dahulu mengukir tuhan dari kayu dan batu, yang kemudian disembahnya, sama seperti kita kini yang memproyeksikan tuhan lalu menyembahnya). Agama penyembahan tuhan terhadap dirinya sendiri. Agama penyembahan manusia terhadap ciptaanya sendiri 5. Sehingga khayalan atau angan-angan itu mempunyai eksistensi realitas yang membuat manusia takut dan harus menyembahnya dan tuhan mempunyai hakikat lain yang manusia harus sembah. Sifat-sifat itu yang membuat manusia egois. 6. Penderitaan manusia ialah tempat lahirnya tuhan, penderitaan yang memaksa manusia mengasingkan diri ke dalam agama, itulah dasar yang menyebabkan manusia merasa butuh agama dan tuhan 7. Teologi harus diganti menjadi antropologi dan agama ialah candu rakyat. 8. Kritik agama hanya meruska bunga khayalan pada rantai, bukan bunganya yang harus dipatahkan tetapi rantai itu sendiri. Rantai (factor yang menyebabkan manusia mengasingkan diri ke dalam agama) 9. Kita seperti wayang dengan penuh kesadaran dan kemauan tetapi kita tidak bisa lepas dari tangan sang dalang. 10. Kalau semua ini benar, maka manusia bukan merealisasikan keinginanya tetapi mengharapkan berkah dariNYA (proyeksi manusia itu sendiri/perubahan pasif) 11. agama ialah keterbatasan: agama melarang kita bergaul dengan duniawi, sehingga kita hanya memikirkan surgawi Tanpa agama kita bisa hidup lebih baik, tanpa mengaharapkan hibah/welas asih dariNYA, hanya mengandalkan kenyataan dan diri sendiri. 12. Kepasrahan adalah kelemahan agama 13. Tuhan seperti halnya dengan setan, bila ia terus diyakini dengan adanya exsistensinya maka semakin berkuasalah ia, kita seperti member roh kepadanya dengan keyakinan kita. GROUP : https://www.facebook.com/groups/scientistsecularist